Document Type : Research Paper
Authors
1 Ferdowsi University of Mashhad, Faculty of Theology, Department of History and Civilization
2 Ferdowsi University of Mashhad
3 department of history, Faculty of literature and Humanities, University of Isfahan
Abstract
Qarizians, Qurayzians or Bani Qurayzah were one of the groups of the Jewish community that were present in Yathrab several centuries before the Hijra. They interacted with the Muslims after the Hijra until the situation changed in a different way after the conflict of the fifth year of Hijri. The existence of a group of people as survivors of Bani Qurayzah is a matter of chance. According to popular reports, they were penitents of covenant breaking and women and children. But some reports also include men who left the fort and other residents as survivors. The main problem of the article is to find a trace of Qarazi men and show the role of Bani Qaraiza survivors in different fields after the fifth year. The role of men or male children and descendants of Qarzi and their activism in the following decades and centuries is important. This research focused on the significant presence of about forty men among them and tried to explain with descriptive-analytical method in which fields the participation of Qorizians was more. The results show that the roots of some of the news and narrations and reports related to Jews and Bani Qurayzah in Muslim texts, including history, hadith, commentary, and the like, reach these people, or at least their names exist in the middle layers of the documents of those narrations.
The role of men or male children and descendants of Qarzi and their activism in the following decades and centuries is important. This research focused on the significant presence of about forty men among them and tried to explain with descriptive-analytical method in which fields the participation of Qorizians was more. The results show that the roots of some of the news and narrations and reports related to Jews and Bani Qurayzah in Muslim texts, including history, hadith, commentary, and the like, reach these people, or at least their names exist in the middle layers of the documents of those narrations.
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